A man's ancestry and environment, no doubt, account in a superficial manner for his appearance and mental characteristics. Having the man, we are able to trace the germs of his being in the past of his race and his country; but, with all our science we have not yet acquired the ingenuity to predict the man—to deduce him a priori from the tangle of determining causes which enveloped his birth. It seems beautifully appropriate in the Elder Edda that the god-descended hero Helge the Völsung should be born amid gloom and terror in a storm which shakes the house, while the Norns—the goddesses of fate—proclaim in the tempest his tempestuous career. Equally satisfactory it appears to have the modern champion of Norway—the typical modern Norseman—born on the bleak and wild Dovre Mountain, where there is winter eight months of the year and cold weather during the remaining four. The parish of Kvikne, in Oesterdalen, where his father, the Reverend Peder Björnson, held a living, had a bad reputation on account of the unruly ferocity and brutal violence of the inhabitants. One of the Reverend Peder Björnson's recent predecessors never went into his pulpit, unarmed; and another fled for his life. The peasants were not slow in intimating to the new pastor that they meant to have him mind his own business and conform to the manners and customs of the parish; but there they reckoned without their host. The reverend gentleman made short work of the opposition. He enforced the new law of compulsory education without heeding its unpopularity; and when the champion fighter of the valley came as the peasants' spokesman to take him to task in summary fashion, he found himself, before he was aware of it, at the bottom of the stairs, where he picked himself up wonderingly and promptly took to his heels. During the winter the snow reached up to the second-story windows of the parsonage; and the servants had to tunnel their way to the storehouse and the stables. The cold was so intense that the little Björnstjerne thought twice before touching a door knob, as his fingers were liable to stick to the metal. When he was six years old, however, his father was transferred to Romsdal, which is, indeed, a wild and grandly picturesque region; but far less desolate than Dovre. "It lies," says Björnson, "broad—bosomed between two confluent fjords, with a green mountain above, cataracts and homesteads on the opposite shore, waving meadows and activity in the bottom of the valley; and all the way out toward the ocean, mountains with headland upon headland running out into the fjord and a large farm upon each."
The feeling of terror, the crushing sense of guilt which Björnson has so strikingly portrayed in the first chapters of "In God's Way," were familiar to his own childhood. In every life, as in every race, the God of fear precedes the God of love. And in Northern Norway, where nature seems so tremendous and man so insignificant, no boy escapes these phantoms of dread which clutch him with icy fingers. But as a counterbalancing force in the young Björnson, we have his confidence in the strength and good sense of his gigantic father, who could thrash the strongest champion in the parish. He used to stand in the evening on the beach "and gaze at the play of the sunshine upon fjord and mountain, until he wept, as if he had done something wrong. Now he would suddenly stop in this or that valley, while running on skees, and stand spell-bound by its beauty and a longing which he could not comprehend, but which was so great that in the midst of the highest joy he was keenly conscious of a sense of confinement and sorrow." "We catch a glimpse in these childish memories," says Mr. Nordahl Rolfsen, "of the remarkable character, we are about todepict: Being the son of a giant, he is ever ready to strike out with a heavy hand, when he thinks that anyone is encroaching upon what he deems the right. But this same pugnacious man, whom it is so hard to overcome, can be overwhelmed by an emotion and surrender himself to it with his whole being."