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The graffiti of Hatshepsut having sex with a man found near her mortuary temple clearly shows that she was not respected the way the previous god-like pharaohs had been, and Thutmose III was almost certainly trying to erase what many Egyptians viewed as a distasteful episode of their history. Ironically, her mortuary temple is viewed as one of the greatest architectural monuments of the New Kingdom and served as the basis of all later mortuary temples of the New Kingdom. Thutmose III did not attempt to erase Hatshepsut’s existence from Egyptian history, just her kingship, and she was still spoken of fondly as the ‘queen’ and ‘favorite wife of Karnak and is spoken Thutmose II.’
It is accepted that he was only 2 years old when his father died and he became king in 1513 BC, although Hatshepsut held power as king until she died in 1491 BC. The two-year-old Thutmose III’s reign was established by Queen Hatshepsut over the objections of other claimants, as, she claimed that her husband Thutmose II had wanted Thutmose III to become king. Her reasons are not clear, and it is debated whether she was simply trying to seize power for herself and using her two-year-old nephew and stepson as a pawn, or following the legitimate wishes of her husband. Even her gender identity seems to have been in question, as there is evidence that she took her sister Iset, Thutmose III’s mother, as her great royal wife and queen. This may have also been to protect Thutmose III, as Iset could claim the co-regency if something happened to her, however, she does appear to have lived as a man, treating Thutmose III as her own son. Whether this behavior was an affectation due to the male-dominated culture they lived in, or a genuine male identity may never be known, however, she is claimed as a hero to feminists and transgender people today.
