Science and the Ageless Wisdom

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This book contains a structured collection of excerpts from the Alice Bailey writings mainly focussed on science, yet also including topics related to philosophy and religion. Human knowledge and thinking is evolving all the time. Scientists or philosophers of the middle Ages or the time of the Enlightenment could hardly conceive the scientific view of today. And who knows what the scientific view of the world will be in a century, or even half a century from now?

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Alice Bailey's life led her in many directions, but always in one direction - towards the time when through drastic personal experience of may kinds she had acquired a synthesis of outlook and understanding, and an absolute conviction that one divine life pervades and animates the one humanity; that the Plan for man requires the cooperation and service of trained and dedicated human beings intelligently informed about world affairs, in collaboration with those who form the spiritual Hierarchy, the inner government of the planet. Her life work became an integral part of this synthesis and this realisation. Without in the least losing any of her very human qualities, her soul took up its commitment to her Master, and her personality provided full cooperation in the field of her accepted service. Basically her work developed as a duality - her discipleship service which included the establishment of the Arcane School; and her initially agreement to work with the Tibetan, the Master Djwhal Khul, in the writing of a series of books presenting the next phase in the continuity of the Ancient Wisdom teaching for the present and the immediate future.

An extract from the Tibetan teacher briefly explains the intent of these teachings: “The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writing, or in having anyone speak of them (with bated breath) as being the work of one of the masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will‑to‑serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of the intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.”

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