Medieval Philosophy: A Beginner's Guide
dhj 2012 · Simon and Schuster
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An engaging and authoritative introduction to this hugely influential era in the history of philosophy.
Why do good things happen to bad people? Can we prove whether God exists? What is the difference between right and wrong? Medieval Philosophers were centrally concerned with such questions: questions which are as relevant today as a thousand years ago when the likes of Anselm and Aquinas sought to resolve them.
In this fast-paced, enlightening guide, Sharon M. Kaye takes us on a whistle-stop tour of medieval philosophy, revealing the debt it owes to Aristotle and Plato, and showing how medieval thought is still inspiring philosophers and thinkers today. With new translations of numerous key extracts, Kaye directly introduces the reader to the philosophers’ writings and the criticisms levied against them. Including helpful textboxes throughout the book detailing key thinkers, this is an entertaining and comprehensive primer for students and general readers alike.
Why do good things happen to bad people? Can we prove whether God exists? What is the difference between right and wrong? Medieval Philosophers were centrally concerned with such questions: questions which are as relevant today as a thousand years ago when the likes of Anselm and Aquinas sought to resolve them.
In this fast-paced, enlightening guide, Sharon M. Kaye takes us on a whistle-stop tour of medieval philosophy, revealing the debt it owes to Aristotle and Plato, and showing how medieval thought is still inspiring philosophers and thinkers today. With new translations of numerous key extracts, Kaye directly introduces the reader to the philosophers’ writings and the criticisms levied against them. Including helpful textboxes throughout the book detailing key thinkers, this is an entertaining and comprehensive primer for students and general readers alike.
Rreth autorit
Sharon M. Kaye is Associate Professor of Philosophy at John Carroll University. She is the author of On Ockham and On Augustine.
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