Calon Arang: Calon Arang

┬╖ Yayasan Pustaka Obor Indonesia
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┬аCalon Arang, Kisah Perempuan Korban Patriarki.

Dalam karya ini, suara pengarangnya tetap seperti dahulu: meng┬нajak bercengkerama, terkadang mengajak tersenyum, tetapi selalu mengajak berpikir.

┬а┬а┬а Calon Arang, the Story of a Woman Sacrificed to Patriarcy.

Her distinctive writerтАЩs voice still recognizable, she talks to her readers, sometimes making them smile, but always making them think.

Keith Foulcher
Australian National University, Sydney

┬а

тАжpembaca boleh penasaran untuk mengikuti, bagaimana prosa lirik ini akan ditulis oleh seorang penyair, yang mencoba memahami manusia semenjak tubuhnya, sampai tingkat sarjana muda kedokteran; lantas jiwanya, sampai lulus sarjana psikologi; diteruskan dengan refleksi radikal melalui filsafat, sampai tingkat doktor yang telah dikukuhkan sebagai guru besar; namun mengaku baru mengenalnya secara utuh dalam ekspresi puisi.

тАжreaders are invited to the suspense of how this lyrical prose will be unfolding as written by a poet who has tried to comprehend humans from the viewpoint of physicality through her studying medicine until the bachelor degree, then in terms of psyche through her study in psychology till she graduated, to be furthered with radical reflections through philosophy for which she got her doctorate and professorate, but admits that it is in the expression of poetry does she only know the human being as wholeness.

Seno Gumira Ajidarma

┬а┬а┬а Sejak Sajak-sajak 33 (1967) sampai Unta (2005), Toeti terus-menerus menyibakkan pengalaman perempuan dalam relasi-relasi patriarchal. Dia menyajikan symbol-simbol yang menguakkan berbagai matra pengalaman perempuan yang lama terkubur sebagai amarah.

┬а┬а┬а From Sajak-sajak 33 (1967) to Unta (2005), Toeti continues unveiling womenтАЩs experience under patriarchal relations. She presents symbols that unveil dimensions of female experience long buried as anger.

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┬аToeti Heraty was born in┬аBandung,┬аWest Java┬аon November 27, 1933. Her father was a well-known engineering expert and her siblings all work in the hard sciences.[1]┬аFollowing her family tradition, she pursued medicine at the┬аUniversity of Indonesia┬а(UI) from 1951 until 1955.[2]┬аThen she took an advanced degree in psychology in 1962 and wrote her thesis on┬аSimone de Beauvoir. At┬аLeiden University,┬аNetherlands┬аshe took her degree in┬аPhilosophy┬аand produced a dissertation on "The I/Ego in Culture" or "Aku Dalam Budaya".[2]┬аWhile living in the Netherlands she met her future husband, the Indonesian biologist Eddy Noerhadi. They married in 1958.[2]┬аHeraty completed her doctorate in philosophy at the University of Indonesia in 1979 with a thesis on "The Self and Culture".[2]

Despite her studies in hard sciences, she found her inclination towards arts and literature. Besides being a poet, she is a philosopher, an art historian and a human rights activist.[3]┬аShe first began to write as a college student and since 1966 has been a frequent contributor to Indonesia's leading cultural and literary journals. She has since then occupied herself actively in the academic world. She taught in the Faculty of Psychology at┬аPadjadjaran University. She co-founded (along with Soerjanto Poespowardojo) the Department of Philosophy of the Faculty of Arts at [UI] and served as a lecturer. She also remained the chairperson of both the Department of Philosophy and the post-graduate program for Philosophy Studies. Heraty also served as dean of the Lembaga Pendidikan Kesenian,┬аJakarta Institute of the Arts, and as acting professor at the Faculty of Arts at UI in 1994.[4]

Toeti Heraty has been singled out as the "only woman amongst the leading contemporary Indonesian poets".[5]┬аHer poetry has been described as difficult to understand, combining a "deliberately cultivated ambiguity" with an "often unexpected, purely associative kind of imagery".[5]┬аBut it is possibly her effective use of irony to highlight the unfavorable position of women in a patriarchal society that sets Toeti's poetry apart from that of her peers.[5]┬аShe released her first major collection of poems, "Sajak-Sajak 33" (Poems at 33) in 1974, including "Dua Wanita" (Two Women), "Siklus" (Cycle) and "Geneva Bulan Juli" (Geneva in July). She released her second volume of collected poems, "Mimpi dan Pretensi" (Dreams and Pretenses) in 1982. She has also edited a volume of┬аDutch┬аand Indonesian poetry, and a collection of poetry by women.[6]┬аHer most recent poem, "Calon Arang: the Story of A Woman Victimized by Patriarchy", a book-length lyric, provides critical insights into the standard perception of Indonesia's great archetypal figure,┬аCalon Arang. The poem presents a three-dimensional picture of a woman who stands against the repressive, patriarchal society, but unfortunately is perceived as a legendary witch.[2]

Heraty is considered to belong to the first generation of Indonesian feminist thinkers and has written extensively on issues of importance to women.[2]┬аHeraty's poetry reflects not just her feminist stance, but also her love for arts. Her house in┬аMenteng,┬аJakarta, doubles as a gallery, housing a number of paintings by prominent painters, among them┬аAffandi, S. Sudjojono, Srihadi Soedarsono. She also headed the Yayasan Mitra Budaya Indonesia, (YMBI, Foundation for Lovers of Indonesian Culture) in 1998. She is the founder ofJurnal Perempuan, a feminist magazine that raises issues concerning women. Heraty also offers her services to a non-government organization, Suara Ibu Peduli, that works for the empowerment of women.

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