Tukaram is one of the greatest saints of Maharashtra, who continuously sang praises of the Lord through his devotional compositions. The personal life of the poet seer was sad. Economic hardship plagued him from the childhood and he never enjoyed marital bliss from his first wife. Avali was his second wife who fed up with Tukaram’s total indifference about his mundane duties as the head of the family always nagged him. she disliked and hated from the bottom of her heart Lord Vitthal, one of the gods from the Hindu pantheon Tukaram was fond of. In Marathi literature, plays and films, Avali has been portrayed as being someone who did not allow Tukaram to live in peace. One would feel that she is to Tukaram what Xantippe was to Socrates. Tukyachee Avali presents Avali as a loving wife who is aware how well respected her husband is in the society. She always stands by him in his difficult times. But it the caring mother in her who cannot put up with the suffering the family has to go through due to her husband. The display of conflict between the roles of the wife and the mother makes interesting reading. Incidentaly, Avali outlived Tukaram.

आवलीला त्या घटनेचा पुरता अर्थ कळला.

ती विलक्षण चरकली.

बुवांच्या टाळ-चिपळ्या बुवांशिवाय?

आवलीनं टाहो फोडला. धनी ऽ ऽ ऽ! धनी ऽऽऽऽ!

आणि ती बुवांच्या बैठकीवर कोसळली.

बुवा ज्यांना आपले श्वास आणि उच्छ्वास म्हणत होते, त्याच टाळ-चिपळ्या आज बुवांपासून वेगळ्या, अनाथ होऊन बुवांच्या बैठकीवर पडल्या होत्या.

करपलेल्या काळजानं आणि चरकलेल्या मनानं त्या टाळ-चिपळ्या उराशी धरून आवली आकांत करत होती. तिचा आकांत सगळ्या गावकऱ्याचं काळीज चिरत गेला. विठ्ठलाच्या मूर्तीचा थरकाप उडवत गेला.

त्याच्या पायाखालची वीट थरारली.

इंद्रायणी क्षणभर वाहायचं विसरली.

विठ्ठल मंदिराच्या कळसाला छेदत आवलीचा टाहो आकाश फाडत गेला. नंतर कितीतरी वेळ त्याचे पडसाद आकाशातून येत राहिले. वाळवंटात कोसळत राहिले. विठ्ठलाच्या मंदिराच्या गाभाऱ्यावर आदळत राहिले.