There Is No Death

It has been strongly impressed upon me for some years past to write an account of the wonderful experiences I have passed through in my investigation of the science of Spiritualism. In doing so I intend to confine myself to recording facts. I will describe the scenes I have witnessed with my own eyes, and repeat the words I have heard with my own ears, leaving the deduction to be drawn from them wholly to my readers. I have no ambition to start a theory nor to promulgate a doctrine; above all things I have no desire to provoke an argument. I have had more than enough of arguments, philosophical, scientific, religious, and purely aggressive, to last a lifetime; and were I called upon for my definition of the rest promised to the weary, I should replyÑa place where every man may hold his own opinion, and no one is permitted to dispute it.

But though I am about to record a great many incidents that are so marvellous as to be almost incredible, I do not expect to be disbelieved, except by such as are capable of deception themselves. TheyÑconscious of their own infirmityÑinvariably believe that other people must be telling lies. Byron wrote, "He is a fool who denies that which he cannot disprove;" and though Carlyle gives us the comforting assurance that the population of Great Britain consists "chiefly of fools," I pin my faith upon receiving credence from the few who are not so.

Why should I be disbelieved? When the late Lady Brassey published the "Cruise of the Sunbeam," and Sir Samuel and Lady Baker related their experiences in Central Africa, and Livingstone wrote his account of the wonders he met with whilst engaged in the investigation of the source of the Nile, and Henry Stanley followed up the story and added thereto, did they anticipate the public turning up its nose at their narrations, and declaring it did not believe a word they had written? Yet their readers had to accept the facts they offered for credence, on their authority alone. Very few of them had even heard of the places described before; scarcely one in a thousand could, either from personal experience or acquired knowledge, attest the truth of the description. What was thereÑfor the benefit of the general publicÑto prove that the Sunbeam had sailed round the world, or that Sir Samuel Baker had met with the rare beasts, birds, and flowers he wrote of, or that Livingstone and Stanley met and spoke with those curious, unknown tribes that never saw white men till they set eyes on them? Yet had any one of those writers affirmed that in his wanderings he had encountered a gold field of undoubted excellence, thousands of fortune-seekers would have left their native land on his word alone, and rushed to secure some of the glittering treasure.